Showing posts with label blood. Show all posts
Showing posts with label blood. Show all posts

Monday, January 12, 2009

Quran & Hadith: Blood



BLOOD in the Quran
حرمت عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة ومااكل السبع الا ماذكيتم وماذبح على النصب وان تستقسموا بالازلام ذلك فسق اليوم يئس الذين كفروا من دينكم فلا تخشوهم واخشون اليوم اكملت لكم دينكم واتممت عليكم نعمتي ورضيت لكم الاسلام دينا فمن اضطر في مخمصة غير متجانف لاثم فان الله غفور رحيم

"Forbidden to you (for food) are: carrion, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful."
— Quran, Surat Al-Ma'idah 5:3

Hadith referencing BLOOD
Narrated by Muhammad bin Idris Ash-Shafi`i :
Ibn `Umar said that the Messenger of Allah said, “We were allowed two dead animals and two (kinds of) blood. As for the two dead animals, they are fish and locust. As for the two bloods, they are liver and spleen.”

Imam Ahmad bin Hanbal, Ibn Majah, Ad-Daraqutni and Al-Bayhaqi also recorded this hadith.

Islamic Schools of Thought
There are no differences between the methahab with regards to the consumption of blood.

"People of the Pre-Islamic Period of Ignorance (Al-Jahiliyyah) used to put [blood] in the entrails, grill it and eat it. However, whatever blood remaining inside the flesh of the slaughtered animal or in the veins is lawful. Rather, it is ot considred impure even if one touches it with the hand or with a piece of cotton for example and it leaves visible traces."
— Al Fawzan, Dr. Salih (Professor of Islamic Jurisprudence. Member, The Permanent Committee on Fatwa and Research). "A Summary of Islamic Jurisprudence, Vol. 2," Section XI: Food, Chapter 1, p. 652.

In this respect, Sheikh al-Islam Ibn Taymiyah said:
"The right opinion is that the blood that is forbidden is the shed, the spilled or the poured blood; however, the blood left in the veins is not deemed prohibited by any of Muslim scholars."

HARAM: Blood


Islamic Prohibition against BLOOD:
Islam forbids the consumption of BLOOD. Muslims are forbidden to drink or eat blood products such as blood pudding or blood sausages, even if the blood comes from an halal animal.

Islamic slaughter, known as zabihah (ذبيحة), dictates that the animal be exsanguinated — drained of all flowing blood — after slitting the jugular vein. In their kitchens, Muslims routinely wash raw meat, soaking it in a solution of vinegar and water, or water and salt, to further draw out blood from the meat.

[ BLOOD in Quran & Hadith ]

AMNA's Criteria for BLOOD:
The table below describes our criteria for judging a FOOD as BLOOD. Helpful icons make it easy to judge foods at a glance.

 ICON
CLASS
  AMNA JUDGING CRITERIA
  SOME EXAMPLES...

BLOOD
Food items made from BLOOD.
dồi (Vietnamese), larp lu (Thai), blodpudding (Swedish), seonji (Korean)




Related Topics:
What does Quran and hadith say about drinking or eating blood?
How does AMNA identify and label foods containing other HARAM substances like PORK, or ALCOHOL?
What's the difference between kosher and halal?
Why do we use "?" on some icons? What does it mean?
What if a food contains TWO haram substances?

Quran & Hadith: Index

ياايها الذين امنوا كلوا من طيبات مارزقناكم واشكروا لله ان كنتم اياه تعبدون

"O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship."
— Quran. 2:172

ALCOHOL
BLOOD
CARRION (DEAD) الميتة
DONKEY & HORSE
HALAL
HAWWAM
(Insects, Reptiles, Amphibians & Rodents)
HUMAN, PRIMATE
PORK
PREDATORS
SHIRK شرك
TOXIC / INTOXICANT
Zabihah ذبيحة

Sunday, January 11, 2009

KOSHER, HALAL Comparison



Jewish dietary law, kashruth, has differences and similarities to Islamic dietary law. Understanding when kosher helps us and when it hinders us from keeping halal is key to raising awareness with manufacturers, distinguishing ourselves as a market of our own, and driving the demand for halal food products.

Alcohol
In Islam, alcohol and alcohol-derived products including (most) wine vinegars are prohibited—even when used in cooking. 

Alcohol is kosher, however, all grape products, including wines, brandies and other grape-based alcohols must be prepared under Orthodox Rabbinic supervision. For a wine to be kosher, it cannot be produced by non-Jews. All other (non-grape) alcoholic drinks can be certified kosher, so long as it contains no non-kosher ingredients and the equipment used to prepare it is inspected under the supervision of a rabbi.


Pig
In Islam, the eating or application (cosmetics, for example) of pig products (pork, gelatin, etc.) is forbidden.

In Judaism, the eating of pig products is forbidden. However, the injection (injectable collagen) or application of pig derived products is largely not forbidden. There have been recent rabbinical rulings that suggest a trend away from the religious permissibility of topical and injectable pig-derived products, however.

Blood
In Islam, the eating or drinking of blood that has flowed from flesh is prohibited. A slaughtered animal must be thoroughy exsanguinated (drained of all flowing blood). Accordingly, while preparing meat for cooking, Muslims routinely wash raw meat, soaking it in a solution of vinegar and water, or water and salt, to further draw out surface blood from the meat.

For meat to be kosher, all blood and large blood vessels must be removed from the meat. This is most commonly done by soaking and salting, but also can be done by a special broiling process. The hindquarters of a mammal are not kosher unless the sciatic nerve and the fat surrounding it are removed. 

Cheeses
Islam has no prohibition against mixing meat and dairy products. Cheese is allowed in the Muslim diet. However, Muslims concerned with the slaughter of the calf from which the rennet came may choose to eat kosher or vegetarian cheeses to avoid doubtful areas.

For any cheese to be kosher, whether or not it is made with GM, microbial or animal rennet, it must be "Jewish cheese" (gevinat Yisrael) – cheese produced by a Jew or by a Jewish owned company.
1) Contrary to common knowledge, the use of animal rennet in cheesemaking does not go against the kashrut prohibition against eating meat and dairy together.
2) Rabbinical opinions differ as to whether animal rennet must come from a kosher-slaughtered calf.[1, 3]

Dead Meat
Islamic and Jewish both prohibit the eating of dead meat. It is forbidden to eat the meat from an animal that died of illness, a blow, by trapping, or a natural death, or any animal killed in any manner other than by slaughter or the hunt (not permissible in Judaism).[4] 

Insects
Islam prohibits eating insects, except for the Arabian locust. Vegetables must be washed to remove insects. 

Eating insects violates 3-6 laws of the Torah; so it is a greater sin than the consumption of pork in Jewish law.[5] However, as in Islam, certain sub-species of locust are kosher. To be kosher, vegetables, especially leafy vegetables must be checked for insect infestation.

Mixing Meat and Milk Products
Islam does not forbid the eating of meat and dairy in the same meal. 

Jewish dietary law forbids: 1) cooking meat and milk together in any form; 2) eating such cooked products, or 3) deriving benefit from them. As a safeguard, the Rabbis extended this prohibition to disallow the eating of meat and dairy products at the same meal or preparing them with the same utensils. Milk products cannot be consumed after eating meat, for a period of time. Most customs say to wait six hours. Prior to eating meat after dairy, one must eat a solid food, either drink a liquid or thoroughly rinse one’s mouth, and check the cleanliness of ones hands.

Slaughter
In both zabiha and shechita, the Islamic and Jewish methods of slaughter, the animal must be in good health and fully conscious. Before either zabiha or shechita occurs, the slaughterer recites a blessing, saying: 

Islamic zabiha: "Bismillah, hal raHmaan ar-raHeem (In the Name of Allah, most Gracious, most Merciful)."

Jewish shechita: "Blessed are You... Who has sanctified us with His commandments and commanded us concerning slaughtering."[6]

Both must use an extremely sharp knife and swiftly, and with enough depth, cut through the major veins of the neck. Lastly, for the meat to be halal or kosher, the animal must be drained of all flowing blood. 

Utensils
Islam does not mandate seperate utensils. Utensils previously used to prepare pork or another haram substance must be thoroughly washed while the Islamic statement of faith (shehadah) spoken.

A kosher kitchen must have two different sets of utensils, one for meat and poultry and the other for dairy foods. There must be separate, distinct sets of pots, pans, plates and silverware.

A comparative list of kosher and halal animals


ANIMAL
KOSHER7
HALAL
 NOTES
Antelope
Yes
Yes

Boar
No
No

Buffalo
Yes
Yes

Camel
No
Yes

Cephalopods
octopus, squid, cuttlefish
No
Yes*
Sunni: Hanafi fiqh split on its legality. Halal in all other Sunni Traditions.

Shi'a: Not halal in Jafari.
Cow
Yes
Yes

Crustaceans
crab, lobster, crawfish
No
Yes*
Sunni: Hanafi fiqh split on its legality. Halal in all other Sunni Traditions.

Shi'a: Not halal in Jafari.
Deer
Yes
Yes

Donkey
No
No

Frog
No
No

Goat
Yes
Yes

Horse
No
Yes*
Horse meat is considered makrouh tanzih (Shafa'i) and makrouh tahreem (Malaki, Hanbali, Hanafi).
Insects
carmine, shellac, cheese mites
No*
No*
The Arabian locust is both halal and kosher.
Ostrich
No
Yes

Pig
swine, boar
No
No

Predators, Air
hawk, owl, falcon
No
No

Predators, Land
bear, dog, alligator, snake
No
No

Predators, Sea
No
Yes*
Sunni: Hanafi fiqh split on its legality. Halal in all other Sunni Traditions.
Shi'a: Not halal in Jafari.
Scavengers, Carrion Eaters
buzzards, raccoon, worms
No
No*
Scavenging sea creatures are permitted.
Sheep
Yes
Yes

Shellfish
mussels, clams, oysters
No
Yes*
Sunni: Hanafi fiqh split on its legality. Halal in all other Sunni Traditions.
Shi'a: Not halal in Jafari.
Snails
No
No

Zebra
No
Yes



Related Topics:
What is the size of the U.S. Market for halal products
Kosher: Under-serving Muslim Consumers
What are the advantages to producing halal foods for companies already producing kosher foods?
What are the halal animals?
What are the haram animals?
What is zabiha?
How does AMNA judge foods containing meat?
BLOOD: In Islam, it's Haram

References:
[1] Gordimer, Rabbi A. "How is Cheese Made Kosher?" AskMoses.com reprinted from OUKosher.org. (Retrieved: March 26, 2009)
http://www.askmoses.com/en/article/555,2097191/How-is-cheese-made-kosher.html
[2] Wikipedia: Kashruth : Vegetarianism. (Retrieved March 26, 2009) http://en.wikipedia.org/wiki/Kashruth#Vegetarianism
[3] "Wikipedia: Kashruth : How Kashrut is viewed by contemporary Judaism. (Retrieved March 26, 2009)
http://en.wikipedia.org/wiki/Kashruth#How_kashrut_is_viewed_by_contemporary_Judaism
[4] Luban, Rabbi Yaakov "The Kosher Primer," The OU website: http://oukosher.org/index.php/common/article/the_kosher_primer/P1/
[5] Positive Mitzvah #151: Searching for the prescribed signs in grasshoppers. Leviticus 11.21
[6] Hecht, Rabbi Mendy. "What is kosher meat?" Ask Moses.com. http://www.askmoses.com/article/553,2193106/What-is-kosher-meat.html
[7] Hecht, Rabbi Mendy. "What are kosher animals?" Ask Moses.com. http://www.askmoses.com/article/277,180/What-are-kosher-animals.html

Monday, January 5, 2009

KOSHER: Meats


Kosher Animals
Kosher animals are creatures that meet the Torah's criteria for what's permissible for Jews to consume. Kosher means 'fit', and kosher animals are animals that are fit for Jews to eat. Kashruth prohibits all predators, whether land, air or sea as well as all insects except for certain sub-species of locust.

Kosher mammals and birds must be slaughtered according to shechita (שחיטה), or 'the slaughter'.[1] 

Land Animals
Kosher land animals must have completely split hooves and they must chew their cud, like the goat, sheep, deer and cow. They cannot be predators or otherwise eat meat. Pawed animals like the dog, cat and rodents and all round hooved animal like the horse and the donkey are not kosher.[2, 3]

Birds
Kosher laws applying to birds are the same as those for land animals—if a bird kills other animals regularly for its own food, eats meat, or is known to be dangerous, it's not kosher. Raptors, eagles, hawks, owls and other hunting birds, vultures and other carrion-eating birds, and storks, kingfishers, penguins and other fish-eating birds are not kosher. Ostriches and other giant fowl, which are capable of killing you or otherwise ruining your day, are also forbidden. Ducks, geese, turkeys, and chicken are kosher.[2, 4]

Fish
For aquatic creatures, the Torah lays down two simple laws: the creature must have fins, and the creature must have scales. Crustaceans, shellfish, squid and octopi have neither. Sharks, whales, and dolphins have fins but not scales.[5]

Meat & Dairy
The mixing of meat and dairy in the same meal period is forbidden under kosher law. This means that cheeseburgers and chicken pizza are not kosher.

Kosher Slaughter[6] (שחיטה) 
Jewish method of slaughter, shechita, has similar requirements to Islamic zabiha; kosher meat is acceptable for Muslims to eat. This section describes several aspects of the shechita process against requirements for zabiha.

As in Islam, Jewish law states that kosher mammals and birds must be slaughtered according to a strict set of guidelines, known as 'the slaughter' or shechita (שחיטה). This necessarily eliminates the practice of hunting wild game for food, unless it can be captured alive and then ritually slaughtered; this is not the case in Islamic law.

The Slaughter
As with zabiha, a professional slaughterer, or shochet (שוחט), using a large razor-sharp knife with absolutely no irregularities, nicks or dents, and checked carefully between killing each animal, makes a single cut across the throat to a precise depth, severing both carotid arteries, both jugular veins, the vagus nerve, the trachea and the esophagus, no higher than the epiglottis and no lower than where cilia begin inside the trachea, causing the animal to bleed to death. Islamic law dictates that the slaughterer not allow the animal to see the knife.

Any variation from this exact procedure invalidates the process, rendering the carcass not kosher (nevela). It is sold as regular meat to the general public.

The Slaughterer
Similar to Islamic requirements, the shochet must not only be rigorously trained in this procedure, but also a pious Jew of good character who observes the Sabbath, and who remains cognizant that these are God's creatures who are sacrificing their lives for the good of himself and his community and should not be allowed to suffer in any way shape or form. In smaller communities, the shochet was often the town rabbi or the rabbi of one of the local synagogues; large factories which produce Kosher meat have professional full time shochtim on staff. 

Physical Inspection (bedika)
As with zabiha, before slaughter, the shochet inspects the animal for illness, lesions, evidence of bruising or broken bones. Ill or maimed animals are not fit to be kosher. 

After the animal has been properly slaughtered, a trained inspector (bodek) inspects the internal organs for any abnormalities that may render the animal non-kosher (treif). There are seventy different irregularities or growths on an animal's internal organs, which would render the animal non-kosher. The lungs, in particular, must be examined in order to determine that they are smooth (glatt). If scarring is found, the bodek must further examine it carefully to determine its kashrus status.

Stunning
As with zabiha, the animal must be in good health and fully conscious at the time of shechita, however, compromises in countries (such as the U.K.) with animal cruelty laws that prohibit such practices involve stunning the animal to lessen the suffering that occurs while the animal bleeds to death. However, the use of electric shocks to daze the animal is often not accepted by some markets as producing meat which is Kosher.

Removing Blood
As does the Quran, the Torah forbids the consumption of the blood of an animal. The two Torah accepted methods of extracting blood from meat, a process referred to as “koshering”, are either salting or broiling.[7]

Unlike in Islam, kosher law requires that meat be koshered (soaked in salt) within 72 hours after slaughter so as not to allow the blood to congeal. If meat has been thoroughly soaked prior to the 72 hours limit, an additional seventy-two hours time stay is granted to complete the first step of the salting process.

Unlike in Islam, the hindquarters of a mammal are not kosher unless the sciatic nerve and the fat surrounding it are removed.[8] This is a very time-consuming process demanding a great deal of special training, and is rarely done outside Israel where there is a greater demand for kosher meat. When it is not done the hindquarters of the animal are sold for non-kosher meat.

Related Topics:
Kosher v. Halal: What are the differences and similarities of kosher and halal?
A comparison of kosher and halal animals
What are the halal animals?
What are the haram animals?
What is zabiha?

How does AMNA judge foods containing meat?
BLOOD: In Islam, it's Haram

References:
[1] Hecht, Rabbi Mendy. "What is kosher meat?" Ask Moses.com. http://www.askmoses.com/article/553,2193106/What-is-kosher-meat.html
[2] Hecht, Rabbi Mendy. "What are kosher animals?" Ask Moses.com. http://www.askmoses.com/article/277,180/What-are-kosher-animals.html
[3] Positive Mitzvah #149: Searching for the prescribed signs in cattle and animals. Leviticus 11.2
[4] Positive Mitzvah #150: Searching for the prescribed signs in birds. Deuteronomy 14.11
[5] Positive Mitzvah #152: Searching for the prescribed signs in fish. Leviticus 11.9
[6] Luban, Rabbi Yaakov "The Kosher Primer," The OU website: http://oukosher.org/index.php/common/article/the_kosher_primer/P1/
[7] Kumer, Dinka. "Why is it so important to drain all the blood from kosher meat?" Ask Moses.com. http://www.askmoses.com/article/146,88523/Why-is-it-so-important-to-drain-all-the-blood-from-kosher-meat.html
[8] Genesis 32, last verse